Cameroon has distinct regional cultural, religious, and political traditions as well as ethnic variety. The division of the country into British- and French-ruled League of Nations mandates after World War I created Anglophone and Francophone regions. The English-speaking region consists of the Southwest and Northwest provinces, where Pidgin English (Wes Cos) is the lingua franca and English is taught in school. The educational system and legal practices derive from those of England. The French-speaking region consists of the remaining eight provinces, where French is the lingua franca, the French school system is used, and the legal system is based on the statutory law of continental Europe. This region is dominant in numbers and power. Tension between the two regions increased after the introduction of a multiparty political system in the 1990s.
The peoples of the Southwest province had less hierarchical systems of governance and social organization. The British appointed warrant chiefs to aid their colonial rule, and in many instances the population rallied behind those chiefs in the postcolonial period. The peoples of the Southwest province include the Bakweri, who live along the slopes of Mount Cameroon. The Bakweri practice rites of healing and initiation in associations of spirit mediums that distinguish between male and female roles and between village and bush.
In the French-speaking area, the largely Muslim north is culturally distinct from the largely Christian and animist south. The northern area includes three provinces: Adamoua, North, and Extreme North. Since the jihad led by an Islamic cleric in 1804, the northern region has been culturally dominated by the Fulani. Urban Fulani are renowned as clerics in the Sunni branch of Islam. Most Fulani are cattle herders. An important subgroup are the Bororo'en, noted for the size of their cattle herds. With their Hausa colleagues, they engage in long-distance trade involving cattle. Other northern ethnic groups include the Mandara, Kokoto, and Arab Choa. Major crops include cotton and millet.
Most of the southern peoples are Christian or engage in traditional, animist religious practices. The Center, South, and East provinces are characterized by dense tropical rain forest. The Center and South are culturally dominated by the Beti peoples, which include the Ewondo, Eton, and Bulu, and are linguistically and culturally related to the Fang of Gabon. They are patrilineal, grow root crops and peanuts for their own consumption, and grow cocoa as a cash crop. The Ewondo were early converts to Catholicism. The current president is Bulu, and many prominent authors are Beti. Peoples in the East include the Maka and Gbaya, both with relatively egalitarian forms of social organization in Cameroon.
which reciprocity is a key value. Forestry and tobacco farming are important sources of income. The East province is also home to the Baka, a tropical forest forager (pygmy) group of about thirty thousand to forty thousand living in small camps that exchange forest products with nearby farmers. The Littoral province is in the coastal rain forest region in the southwest. It includes the largest city, the port of Douala, and the industrial, hydroelectric, and bauxite mining area near Edea. The major ethnic groups are the Duala and Bassa.
The southern part of the French-speaking area includes the high plateau region of the West province, which includes the Bamiléké and Bamoun peoples. Both are culturally similar to the Grassfielders. The Bamiléké constitute roughly 25 percent of the population. In rich volcanic soils they grow food crops and coffee. The population is dense, and the Bamiléké served as a labor reserve population in the twentieth century, resulting in large, entrepreneurial urban émigré population. The large urban population is prominent in commerce and higher education. Since the conversion of Sultan Njoya to Islam early in the twentieth century, the Bamoun have been a largely Muslim people. Sultan Njoya, a man of unusual intellect, developed an original alphabet and wrote a history of his people and dynasty.
A sense of a common national culture has been created through shared history, schooling, national holidays and symbols, and enthusiasm for soccer. However, ethnic distinctiveness remains, and ethnic identity became an increasingly important source of social capital during the 1990s.
Location and Geography. Cameroon is situated by the Gulf of Guinea on the west coast of Africa. Its area is 179,527 square miles (465,000 square kilometers). Nigeria lies to the west, Chad and the Central African Republic to the east, and the People's Republic of Congo, Equatorial Guinea, and Gabon to the south. The climate is hot and humid in the forested south and west, cooler in the highland Grassfields region of the West and Northwest provinces, and hotter and drier in the savanna and sahel of the north. The capital, Yaoundé, is in the Center province. It has experienced rapid growth and increasing strife between immigrant groups (particularly the Bamiléké) and the native Beti.
Demography. The population in 1987 was 10,498,655; it was estimated to be nearly 14 million in 1997. In 1987, 46 percent of the population was under fifteen years old. The population is growing at an average annual rate of almost 3 percent, with declining mortality and high fertility. Thirty-eight percent of the population lives in urban centers.
There are no reliable population figures for the major cultural groups. The Bamiléké account for approximately 25 percent of the total population, and northerners, including the Fulani, approximately 20 percent. These two groups also have the highest fertility rates.
Linguistic Affiliation. French and English are the official languages. The approximately two hundred fifty local languages include Ewondo and Bulu, Duala, the Bamiléké languages, and Fulfulde. Among the less educated, the Wes Cos dialect of Pidgin English functions as a lingua franca in the English-speaking area and in many neighborhoods in Douala. Both French and English are taught in school, but only those with a secondary education are fluent in both. Most people speak at least one local language and one official language, and many people are multilingual.
Symbolism. The flag has three equal vertical stripes of green, red, and yellow, with a five-pointed gold star in the center of the red stripe. The stripes represent the three major geographic areas: green for the rain forest, red for the laterite soils of the savanna, and yellow for the sands of the sahel. The national anthem begins with the words O Cameroun, berceau de nos ancetres ("Oh, Cameroon, cradle of our ancestors"), reflecting the importance of ancestors and kinship and the desire to forge an imagined community with a common ancestry. The feeling of national unity is strongest among schoolchildren and has been stressed since the end of the cold war.
History and Ethnic Relations
Emergence of the Nation. Before colonization, Cameroon was a territory of diverse climatic zones populated by a variety of peoples and polities. The Muslim states in the north traded with trans-Saharan merchants and Arabic peoples. The coastal peoples in the south traded with Portuguese and Dutch seafarers beginning in the late fifteenth century. In 1884, Cameroon became a German protectorate (Kamerun). The Germans were defeated by British and French forces in 1916, and the territory was divided between those nations in 1916. In 1922, the French and British zones became League of Nations mandates, with the French controlling over 80 percent of the national territory. Those zones were transformed into United Nations Trusteeships in 1946. The frontier between the French and British zones cut through the territories of several ethnic groups, particularly the Bamiléké and Grassfields peoples of the western highlands. This later served as an impetus for the reunification of those zones at the time of independence. French Cameroon (Cameroun) became independent in 1960, and after a plebiscite in 1961, British Cameroon gained independence. The southern part of the British territory joined the Federal Republic of Cameroon, while the northern part, ethnically united with the Hausa-city states, joined Nigeria. In 1965, Cameroon came under single-party rule. It was renamed the United Republic of Cameroon in 1972 and the Republic of Cameroon in 1984.
National Identity. A national culture was first formed by external powers through colonization. Even regional cultural differences emerged originally during the periods of mandate and trusteeship. A sentiment of common national identity is particularly strong in major institutions of socialization such as schools and during international soccer matches, visits by foreign dignitaries, and times of international dispute. Ahmadou Ahidjo, a Muslim from the northern city of Guider, who was president from independence until 1982, attempted to foster national integration by posting civil servants to areas outside their ethnic homelands. His successor, Paul Biya, is a Catholic of the Bulu (Beti) people of the South province. In 1983 and 1984, alleged coup attempts by those loyal to Ahidjo led to martial law and ethnic tensions between groups in the northern and southern regions. Since the legalization of multiparty politics in 1992, political parties have been increasingly associated with specific ethnic groups or regions.
Ethnic Relations. In addition to regional and ethnic distinctions, coalitions and tensions exist on a local level. People from the northern areas are collectively referred to as "northerners" by their southern compatriots and share some cultural attributes related to their Islamic religion. Anglophone and Francophone peoples of the Grassfields (Grassfielders, Bamiléké, and Bamoun) share common attributes and have practiced their own interchiefdom diplomacy for several centuries. In February 1992, violence between the Arab Choa and Kokoto ethnic groups during voter registration led to the death of more than one hundred people. Violence reemerged two years later, leading over one thousand people to seek refuge in Chad. In the Grassfields of the Northwest and Western provinces, interdependence and conflict between farmers and grazers coincide with ethnicity. The ethnicization of party politics and the increasing importance of ethnicity in relation to economic claims have led to conflicts between "autochthonous" (indigenous) and migrant populations.
Urbanism, Architecture, and the Use of Space
The major cities include Douala (the shipping and industrial center), Yaoundé (the capital), Nkongsamba (the end point of the railroad through the southern plantations of the colonial period), Maroua and Garoua, Bafoussam and Bamenda (the provincial capitals of the West and Northwest provinces), Kumba, and Limbe. Yaoundé has several monuments to national unity.
Most villages and small towns in rural areas have a marketplace in a central location that may house a weekly, biweekly, or daily market, depending on their size. Most markets have separate areas for women's products (produce and palm oil), and men's products (livestock and bush meat). Official buildings are often located near these markets or along the central axis leading through smaller towns.
Architecture varies by region. In the rain forest and the Grassfields, poto-poto (earthen plaster on a wooden frame) and mud brick rectangular buildings roofed in palm thatch or corrugated iron are common. Traditional Grassfields architecture was constructed of "bamboo" (the spines of raffia palm fronds); square or rectangular buildings with sliding doors were topped by conical thatched roofs. The doorposts of royalty had elaborate carvings. Traditional architecture in the north includes round mud buildings crowned in thatch. Walled compounds usually include a separate granary. Throughout the nation, structures built of concrete bricks, corrugated iron roofs, and iron grillwork have replaced other forms of housing.
Much of daily life occurs in public areas such as the courtyards of polygynous compounds. Privacy is often suspect, especially among peoples with a strong belief in malevolent and occult powers.
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